Home / Analysis Poems / The Analysis Of Aesthetical Values Of “A Mo Of Happiness, Behind The Scene Past Times Newlana Jalaluddin Rumi” Too “Love Is A Magic Ray, Dear Ane Another, Vocal Of The Pelting Past Times Khalil Gibran”

The Analysis Of Aesthetical Values Of “A Mo Of Happiness, Behind The Scene Past Times Newlana Jalaluddin Rumi” Too “Love Is A Magic Ray, Dear Ane Another, Vocal Of The Pelting Past Times Khalil Gibran”

 Some lines illustrate the setting together with province of affairs surrounding The Analysis of Aesthetical Values of “A Moment Of Happiness, Behind The Scene By Newlana Jalaluddin Rumi” And “Love Is H5N1 Magic Ray, Love One Another, Song Of The Rain By Khalil Gibran”

Summary


A Moment of Happiness. Some lines illustrate the setting together with province of affairs surrounding. It seems that Rumi reremembers the retentiveness of togetherness. One night, Rumi together with his sweetheart are sitting together “in the verandah” where at that spot is a beautiful garden. There is also a singing parrot which its audio therefore beautiful similar coming from the heaven. The stars together with Moon smoothen beautifully together with grin at them. The dry soil inward the garden looks therefore sweetness together with beautiful.

Behind the Scene. Rumi figures out nigh the mortal who has a large charm that tin influence the surrounding. The charm give a beautiful outcome for the people around the lines also depict the feeling of Rumi through the scrap of people to instruct unopen the mortal who tin endure reached.

Love is a Magic Ray. The beloved is similar a magic ray that tin give ray or lite for the earth. The globe equally the large creation of God nonetheless needs the “power” of the light. r. The lite of the beloved tin emit together with illuminate the surrounding earth. Therefore, beloved tin give the “power” for people who autumn inward beloved to attain a lot of things fifty-fifty a large thing. It tin give the happiness for the possessor (the people who autumn inward love) together with the people surrounding. The might of beloved to perceive life equally a beautiful dream makes the lover tin endure rattling potent to confront life together with experience that life is equally a beautiful dream.

Love One Another. We should honor i another. The great Gibran describes that beloved i some other agency that giving a endangerment i some other to do anything. We may beloved somebody, but they nonetheless receive got privacy together with liberty to do something. We receive got to willing to give sacrifice for a lot of people but never give y’all pump (sacrifice) that tin brand wound others.

Song of the Rain.  (The pelting tin give the advantages for the earth, for the hills together with flower. The part of globe looks endure together with beautiful due to the sacrifice of the rain. The seat of I (Gibran) is equally the pelting that its beingness give a M benefits for the life.
Take a hold off how Gibran treats the Rain equally the pregnant affair for many creatures of God. It tin give a life for other creature. The thunder welcomes it when it comes. The rainbow takes a part to demonstrate that the beauty of rainbow is due to the rain. It comes from the sky to sacrifice a lot of affair but never blame together with complain others.

A Moment of Happiness
A instant of happiness,
y’all together with I sitting on the verandah,
evidently two, but i inward soul, y’all together with I.
We experience the flowing H2O of life here,
y’all together with I, alongside the garden’s beauty
together with the birds singing.
The stars volition endure watching us,
together with nosotros volition demonstrate them
what it is to endure a sparse crescent moon.
You together with I unselfed, volition endure together,
indifferent to idle speculation, y’all together with I.
The parrots of sky volition endure neat sugar
equally nosotros express joy together, y’all together with I.
In i cast upon this earth,
together with inward some other cast inward a timeless sweetness land.
By Mewlana Jalaluddin Rumi

1. The analysis of “a instant of happiness yesteryear Jalaluddin Rumi” from the content.

Love
Apparently two, but i inward soul, y’all together with I.
One of the values of a verse form is beloved value. Khalil Gibran shows the value of beloved through the poem. The draw of piece of occupation inward a higher house shows how the author feels equally i alongside his couple. Rumi feels that he together with his sweetie may endure unlike inward many things, for instance, characters, habit, but they are same inward i thing. They receive got the same love.

Togetherness
you together with I sitting on the verandah,
You together with I unselfed, volition endure together,
as nosotros express joy together, y’all together with I.

Those lines depict how the author together with his darling remain together. They pass the fourth dimension equally beautiful equally the province of affairs together. They are therefore happy together with  looks everything is joyful. Because of love, they remain together together with instruct a instant of happiness. The nature seems to endure rattling great together with exciting for them, absolutely due to love. It is what everybody feels when they autumn inward beloved together with pass the fourth dimension together.

2. The analysis of “a instant of happiness yesteryear Jalaluddin Rumi” from the forms.
     Illustration
Rumi tries to illustrate the verse form travel sense of chained sentences. Some lines illustrate the setting together with province of affairs surrounding. The author tries to illustrate the verse form to endure chained story. It seems that Rumi reremembers the retentiveness of  togetherness. One night, Rumi together with his sweetheart are sitting together “in the verandah” where at that spot is a beautiful garden. There is also a singing parrot which its audio therefore beautiful similar coming from the heaven. The stars together with Moon smoothen beautifully together with grin at them. The dry soil inward the garden looks therefore sweetness together with beautiful.

Repetition
you together with I sitting on the verandah,
you together with I, alongside the garden’s beauty
evidently two, but i inward soul, you together with I.
indifferent to idle speculation, you together with I.
You together with I unselfed, volition endure together,
equally nosotros express joy together, you together with I.

The repetition occurs half-dozen times. The give-and-take appears is “you together with I”. Rumi desire to give stress nigh their togetherness. He wants to stress upward that at that spot are only him together with his sweetheart, no i else.

Behind the Scene
Is it your face
that adorns the garden?
Is it your fragrance
that intoxicates this garden?
Is it your spirit
that has made this brook
a river of wine?
Hundreds receive got looked for you
together with died searching
inward this garden
where y’all enshroud behind the scenes.
But this hurting is non for those
who come upward equally lovers.
You are tardily to observe here.
You are inward the breeze
together with inward this river of wine.
By Mewlana Jalaluddin Rumi


1. The analysis of “behind the scene yesteryear Jalaluddin Rumi” from the content.
 
The Beauty
Poem differs from other literary industrial plant due to the concept of beauty. Through the poem, the poet expresses the beauty of life yesteryear the diction together with figurative language. The exercise of the figurative linguistic communication enables the poet create powerful words of poem. The capacity of poet is challenged through their might of sending message from the poem. Rumi is equally a great muslim poet who has contributed a lot of literary industrial plant peculiarly poems.
Is it your face
that adorns the garden?


The focus of analysis is on the exercise of “adorns” inward that line. Rumi figures out nigh the mortal who has a large charm that tin influence the surrounding. The charm give a beautiful outcome for the people around, it is explained yesteryear the “garden” that agency environment.


2. The analysis of “behind the scene yesteryear Jalaluddin Rumi” from the forms.
  a. The analysis of verse form from structural devices.
Contrast
Hundreds receive got looked for you
together with died searching
inward this garden
where y’all enshroud behind the scenes.
But this hurting is non for those
who come upward equally lovers.
You are tardily to observe here.
You are inward the breeze
together with inward this river of wine
.

Rumi tries to illustrate the contrary province of affairs through the exercise of Contrast. The contrast is described yesteryear the give-and-take “but”. By this contrast province of affairs demonstrate how Rumi wants the readers to imagine the dramatic procedure to brand it touching t the mortal inward the poem.

b. The analysis of verse form from sense devices.
Hyperbole
Hundreds receive got looked for you
together with died searching
inward this garden
The give-and-take “hundreds” has a purpose to brand the province of affairs is dramatically acceptable. It seems to over exercise of the diction, but this is the unique of poem. Using extraordinary words to brand the verse form sounds beautiful.

Love is a Magic Ray
Love is a magic ray
emitted from the burning heart together with soul
of the soul
together with illuminating
the surrounding earth.

It enables us
to perceive life
equally a beautiful dream
betwixt i awakening
together with another.

By Khalil Gibran
1. The analysis of “love is a magic ray yesteryear Khalil Gibran” from the content.
The Power
Khalil Gibran wants to demonstrate that beloved has the value of “power”.  The give-and-take “illuminating the surrounding earth” agency that beloved equally similar a magic ray that tin give ray or lite for the earth. The globe equally the large creation of God nonetheless needs the “power” of the light. It agency that Khalil Gibran wants to deliver a message that beloved has a large power. The lite of the beloved tin emit together with illuminate the surrounding earth. Therefore, beloved tin give the “power” for people who autumn inward beloved to attain a lot of things fifty-fifty a large thing. It tin give the happiness for the possessor (the people who autumn inward love) together with the people surrounding.
The other words that demonstrate the might of beloved is “it enables us”. From the words, Khalil Gibran wants to demonstrate that beloved has a power. The might of beloved to perceive life equally a beautiful dream makes the lover tin endure rattling potent to confront life together with experience that life is equally a beautiful dream. The words used yesteryear Khalil Gibran inward the verse form are to depict “love” together with its power.

2. The analysis of “love is a magic ray yesteryear Khalil Gibran” from the forms.
a. The analysis through structural devices has some processes. It is from illustration, repetition together with contrast. Unfortunately, the author does non observe the words that demonstrate contrast together with repetition, but Khalil Gibran explains it through illustration from the give-and-take “love is a magic ray”. It illustrates how beloved is emitted from burning heart together with soul of soul that gives illumination surrounding the earth.

b. The concluding analysis of verse form from the forms is through sense devices.
Metaphor
The give-and-take “Love is a magic ray” is called equally metaphor since it implies the comparing betwixt “love” together with “a magic ray”. It shows that Khalil Gibran is a great poet; the might of the words he used shows how he is rich of diction. The exercise of give-and-take “a magic” to depict beloved shows that Khalil Gibran totally believe beloved is similar the supernatural might (magic). The 2nd give-and-take is “ray”. Do y’all know why Khalil Gibran uses “ray” to depict beloved it is because “ray” has great might from the rattling tiny to endure bigger together with stronger light.

Simile
It enables us
to perceive life
as a beautiful dream
The give-and-take “life equally a beautiful dream” is called simile since it implies the comparing betwixt “life” together with “a beautiful dream”. The exercise of give-and-take “as” enables the comparing betwixt life together with a beautiful dream. This shows that Khalil Gibran wants to demonstrate beloved tin brand life travel a beautiful dream. The practiced diction shows the inventiveness of the poet.

Love One Another
Love i another, but brand non a bond of love.
Let it rather endure a moving body of body of water betwixt the shores of your souls.
Fill each other’s cup, but drinkable non from i cup.
Give i some other of your bread, but swallow non from the same loaf.
Sing together with trip the lite fantastic together together with endure joyous, but permit each i of y’all endure alone.
Even equally the strings of a lute are lonely though they quiver alongside the same music.
Give your hearts, but non into each other’s keeping.
For only the mitt of life tin comprise your hearts.
And stand upward together, yet non also nigh together.
For the pillars of the temple stand upward apart.
And the oak tree together with the cypress grow non inward each other’s shadow.
By Khalil Gibran

1. The analysis of “love i some other yesteryear Khalil Gibran” from the content.
  Respect
Love i another, but brand non a bond of love.
Let it rather endure a moving body of body of water betwixt the shores of your souls.

Even though nosotros beloved each other, but nosotros should non forcefulness our volition to others. The words “not a bond of love” clearly states nigh respect. We should honor i another. The great Gibran describes that beloved i some other agency that giving a endangerment i some other to do anything. We may beloved somebody, but they nonetheless receive got privacy together with liberty to do something.

2. The analysis of “love i some other yesteryear Khalil Gibran” from the forms.
The analysis of verse form from the forms is through sense devices.
Personification
For only the mitt of life tin comprise your hearts.
And stand upward together, yet non also nigh together.
For the pillars of the temple stand upward apart.
And the oak tree together with the cypress grow non inward each other’s shadow.
Those are the representative of the exercise of personification. This is how Gibran creatively uses figurative languages equally the correct way to brand the verse form audio beautiful. “The mitt of life” does non hateful that life has hands but the people who receive got beloved on their hearts. “The pillars of the temple stand upward apart” is used to depict that nosotros may remain away but nosotros should nonetheless back upward i another. The oak tree together with the cypress” do non grow inward the shadow but it agency that they grow non back upward each other.

Song of the Rain
I am dotted silvery threads dropped from sky
By the gods. Nature therefore takes me, to adorn
Her fields together with valleys.

I am beautiful pearls, plucked from the
Crown of Ishtar yesteryear the miss of Dawn
To embellish the gardens.

When I vociferation the hills laugh;
When I humble myself the flowers rejoice;
When I bow, all things are elated.

The land together with the cloud are lovers
And betwixt them I am a messenger of mercy.
I quench the thirst of one;
I cure the ailment of the other.

The vox of thunder declares my arrival;
The rainbow announces my departure.
I am similar earthly life, which begins at
The feet of the mad elements together with ends
Under the upraised wings of death.

I emerge from the heard of the body of body of water
Soar alongside the breeze. When I come across a land inward
Need, I descend together with comprehend the flowers together with
The trees inward a meg lilliputian ways.
I touching gently at the windows alongside my
Soft fingers, together with my statement is a
Welcome song. All tin hear, but only
The sensitive tin understand.

The oestrus inward the air gives nascency to me,
But inward plough I kill it,
As adult woman overcomes homo alongside
The strength she takes from him.

I am the sigh of the sea;
The laughter of the field;
The tears of heaven.

So alongside beloved –
Sighs from the deep body of body of water of affection;
Laughter from the colorful land of the spirit;
Tears from the endless sky of memories.


By Khalil Gibran

1. The analysis of “song of the pelting yesteryear Khalil Gibran” from the content.
  The Sacrifice
I am dotted silvery threads dropped from sky
By the gods. Nature therefore takes me, to adorn
Her fields together with valleys
.

This verse form is similar an analogy where Gibran takes places equally the Rain. The pelting has a lot of function. “Nature therefore takes me, to adorn . Her fields together with valleys”. It shows that because of the Rain the fields together with valleys travel beautiful together with fresh. They are endure together with useful for the other brute surrounding.

The Wisdom
I emerge from the heard of the body of body of water
Soar alongside the breeze. When I come across a land inward
Need, I descend together with comprehend the flowers together with
The trees inward a meg lilliputian ways
Through this stanza, Gibran wants to depict that when the trees, field, flowers together with other endure brute involve the pelting (I), the pelting come upward together with give a life for them. Make them alive, potent together with beautiful.

2. The analysis of “song of the pelting yesteryear Khalil Gibran” from the forms.
a. Khalil Gibran explains illustration from the entire stanza inward the verse form since the verse form uses analogy”. “I” hither agency equally Khalil Gibran inward which his persuasion betoken is equally the Rain. It illustrates how the pelting is actually of import for other creature.

Gibran depict the contrast yesteryear this give-and-take “The oestrus inward the air gives nascency to me, But inward plough I kill it,” It agency that at that spot are mutualism symbiosis where the oestrus of air give payoff for the creation of the pelting but therefore the pelting volition brand the oestrus of air cool down.
Furthermore, the repetition occurs on the exercise of “I” equally the starting fourth dimension mortal who Gibran convey a part equally the rain.

b. The concluding analysis of verse form from the forms is through sense devices.
Simile
I am like earthly life, which begins at
The give-and-take “I am like earthly life” is called simile since it implies the comparing betwixt “I” together with “earthly life”. The exercise of give-and-take “like” enables the comparison. This shows that Khalil Gibran wants to demonstrate I (the rain) tin endure earthly life. The practiced diction shows the inventiveness of the poet.

Lesson Learn

A Moment of Happiness
This draw of piece of occupation represents the how God creates the happiness within ourselves. The happiness comes from the sky that tin create sweetness. The feeling nigh sweetness instant tin ever crabs out inward the deepest soul of us. It tin also create beautiful retentiveness for those who beloved each other
The nature seems to endure rattling great together with exciting for them, absolutely due to love. It is what everybody feels when they autumn inward beloved together with pass the fourth dimension together.
Somebody together with his sweetie may endure unlike inward many things, for instance, characters, habit, but they are same inward i thing. They receive got the same love.

Behind the Scene
The mortal who has a large charm he/she tin influence the surrounding. The charm gives a beautiful outcome for the people around
Due to the influence of the large charm, it makes the environs around therefore exciting equally a river of wine

Love is a Magic Ray
Somebody tin experience that life is equally a beautiful dream. The lover tin unconsciously endure a fast menstruum equally if they endure inward a dream. The fourth dimension run fast together with unconsciously together with seems that every procedure of life is beautiful, fast together with unconscious.
The words “Love is a magic ray” depict how potent together with superior the beloved is. Love is similar a supernatural power. The beloved is from the deepest together with strongest feeling

Love One Another
We may brand a friend; nosotros may receive got a relationship, a unopen human relationship but non also close. We nonetheless receive got limitation inward association. nosotros tin receive got human relationship alongside everyone to brand the association potent yesteryear back upward i some other but it limits only inward some cases.

Song of the Rain
The pelting has a lot of function. “Nature therefore takes me, to adorn . Her fields together with valleys”. It shows that because of the Rain the fields together with valleys travel beautiful together with fresh. They are endure together with useful for the other brute surrounding.
there are mutualism symbiosis where the oestrus of air give payoff for the creation of the pelting but therefore the pelting volition brand the oestrus of air cool down.
the pelting come upward together with give a life for them. Make them alive, potent together with beautiful.


References:
http://contemporarylit.about.com/od/poetry/a/poetry.htm
http://www.ngfl-cymru.org.uk/vtc/ngfl/english/bridgend/limericks.ppt
http://hrsbstaff.ednet.ns.ca/davidc/6c_files/Poem%20pics/cinquaindescrip.htm
http://en.wikipedia.org/wiki/Kahlil_Gibran
http://en.wikipedia.org/wiki/Rumi

Written By
M. Saiful Rijal

Baca Juga:   The Analysis Of Religious Value On Poems (Alloh, Endure Of Man, Where Tin I Life, Produce I Nonetheless Convey Time, Your End Breath)

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